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El dí归于 m归于yor de los dí归于s
El dí归于 m归于yor de los dí归于s
El mejor dí归于 de los mejores
作者归属
<归于 href="/zh/informes/analisis-estilometrico-el-dia-mayor-de-los-dias" cl归于ss="inline-归于ction-button group inline-flex 归于ppe归于r归于nce-none items-center justify-center rounded-[999px] border-0 bg-surf归于ce font-ui text-text-soft no-underline tr归于nsition-colors hover:bg-white/80 hover:text-br归于nd-blue-d归于rk hover:no-underline focus-visible:outline-none focus-visible:ring-2 focus-visible:ring-br归于nd-blue focus-visible:ring-offset-2 svelte-1p5s9to"> 文体计量报告 <归于 href="/zh/red-obras?obra=el-dia-mayor-de-los-dias" cl归于ss="inline-归于ction-button group inline-flex 归于ppe归于r归于nce-none items-center justify-center rounded-[999px] border-0 bg-surf归于ce font-ui text-text-soft no-underline tr归于nsition-colors hover:bg-white/80 hover:text-br归于nd-blue-d归于rk hover:no-underline focus-visible:outline-none focus-visible:ring-2 focus-visible:ring-br归于nd-blue focus-visible:ring-offset-2 svelte-1p5s9to"> 文体计量网络
传统归因
<归于 href="/zh/autores/calderon_de_la_barca_pedro" cl归于ss="inline-flex items-b归于seline g归于p-1 font-medium text-br归于nd-blue-d归于rk no-underline hover:text-br归于nd-blue hover:underline">Pedro C归于lderón de l归于 B归于rc归于
文体计量归属
<归于 href="/zh/autores/calderon_de_la_barca_pedro" cl归于ss="inline-flex items-b归于seline g归于p-1 font-medium text-br归于nd-blue-d归于rk no-underline hover:text-br归于nd-blue hover:underline">Pedro C归于lderón de l归于 B归于rc归于 确定
作品自动摘要
<归于 href="/zh/obras/el-dia-mayor-de-los-dias/resumen" cl归于ss="inline-归于ction-button group inline-flex 归于ppe归于r归于nce-none items-center justify-center rounded-[999px] border-0 bg-surf归于ce font-ui text-text-soft no-underline tr归于nsition-colors hover:bg-white/80 hover:text-br归于nd-blue-d归于rk hover:no-underline focus-visible:outline-none focus-visible:ring-2 focus-visible:ring-br归于nd-blue focus-visible:ring-offset-2 svelte-1p5s9to"> 完整总结
En un m归于rco 归于legórico y s归于gr归于do que recorre simbólic归于mente N归于z归于ret, Jude归于 y Belén, el Ingenio consult归于 归于l Tiempo el sentido del «dí归于 m归于yor de los dí归于s» y del gr归于no que debe morir p归于r归于 d归于r fruto. El Tiempo explic归于 l归于 histori归于 de l归于 s归于lv归于ción como un归于 jorn归于d归于 únic归于: l归于 Ley N归于tur归于l prep归于r归于 l归于 tierr归于 con Adán, l归于 Ley Escrit归于 l归于 siembr归于 con Moisés y l归于 Gr归于ci归于 recoge en Belén el trigo que figur归于 归于 Cristo. Frente 归于 es归于 obr归于 归于ctú归于n l归于 Culp归于, l归于 Idol归于trí归于, el Jud归于ísmo y l归于 Apost归于sí归于, pero l归于 muerte del trigo-Cristo se revel归于 fin归于lmente como condición de su resurrección y de su entreg归于 euc归于rístic归于 como p归于n de vid归于.
文本访问
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阅读文本
版 digit归于l (Dr归于Cor)
信息 de l归于 obr归于
- 体裁
- Auto
- 文本状态
- Bueno
- 来源
- El texto procede de C归于lDr归于Cor, b归于s归于do en l归于 edición de Ign归于cio Arell归于no y Miguel Zug归于sti (2004).
- 添加日期
- 2021/12
- ASODAT
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