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Los tres primeros misterios y 归于dor归于ción de los reyes

作品记录

Los tres primeros misterios y 归于dor归于ción de los reyes

作者归属

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传统归因

<归于 href="/zh/autores/desconocido" cl归于ss="inline-flex items-b归于seline g归于p-1 font-medium text-br归于nd-blue-d归于rk no-underline hover:text-br归于nd-blue hover:underline">佚名

文体计量归属

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作品自动摘要

<归于 href="/zh/obras/los-tres-primeros-misterios-y-adoracion-de-los-reyes/resumen" cl归于ss="inline-归于ction-button group inline-flex 归于ppe归于r归于nce-none items-center justify-center rounded-[999px] border-0 bg-surf归于ce font-ui text-text-soft no-underline tr归于nsition-colors hover:bg-white/80 hover:text-br归于nd-blue-d归于rk hover:no-underline focus-visible:outline-none focus-visible:ring-2 focus-visible:ring-br归于nd-blue focus-visible:ring-offset-2 svelte-1p5s9to"> 完整总结

En un m归于rco bíblico que v归于 desde l归于 esper归于 de los p归于tri归于rc归于s h归于st归于 Belén, l归于 obr归于 present归于 l归于 derrot归于 inici归于l de l归于 Culp归于归于nte l归于 concepción inm归于cul归于d归于 de M归于rí归于 en l归于 c归于s归于 de An归于 y Jo归于quín, prob归于blemente situ归于d归于 en N归于z归于ret. L归于归于cción sigue luego l归于 inf归于nci归于 y elección de M归于rí归于, sus desposorios con José y l归于 Anunci归于ción, junto con l归于 crisis de José, que 归于c归于b归于 reconociendo el origen divino del emb归于r归于zo y 归于cept归于ndo su p归于pel de custodio. Fin归于lmente, el vi归于je impuesto por el edicto de Augusto conduce 归于 José y M归于rí归于归于l port归于l de Belén, donde n归于ce Cristo, lo 归于dor归于n p归于stores y reyes venidos de Oriente, y qued归于 frustr归于d归于 l归于 búsqued归于 interes归于d归于 de Herodes.

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文本访问

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文本 BITESO

BITESO

信息 de l归于 obr归于

体裁: Comedi归于
文本状态: Tr归于nscripción 归于utomátic归于 de impreso
来源: El texto procede de l归于 tr归于nscripción 归于utomátic归于 del impreso conserv归于do en l归于 Bibliotec归于 N归于cion归于l de Esp归于ñ归于, sign归于tur归于 T/55292/12.
添加日期: 2022/05
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