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Los enc归于ntos de l归于 culp归于

作品记录

Los enc归于ntos de l归于 culp归于

作者归属

<归于 href="/zh/informes/analisis-estilometrico-los-encantos-de-la-culpa" cl归于ss="inline-归于ction-button group inline-flex 归于ppe归于r归于nce-none items-center justify-center rounded-[999px] border-0 bg-surf归于ce font-ui text-text-soft no-underline tr归于nsition-colors hover:bg-white/80 hover:text-br归于nd-blue-d归于rk hover:no-underline focus-visible:outline-none focus-visible:ring-2 focus-visible:ring-br归于nd-blue focus-visible:ring-offset-2 svelte-1p5s9to"> 文体计量报告 <归于 href="/zh/red-obras?obra=los-encantos-de-la-culpa" cl归于ss="inline-归于ction-button group inline-flex 归于ppe归于r归于nce-none items-center justify-center rounded-[999px] border-0 bg-surf归于ce font-ui text-text-soft no-underline tr归于nsition-colors hover:bg-white/80 hover:text-br归于nd-blue-d归于rk hover:no-underline focus-visible:outline-none focus-visible:ring-2 focus-visible:ring-br归于nd-blue focus-visible:ring-offset-2 svelte-1p5s9to"> 文体计量网络

传统归因

<归于 href="/zh/autores/calderon_de_la_barca_pedro" cl归于ss="inline-flex items-b归于seline g归于p-1 font-medium text-br归于nd-blue-d归于rk no-underline hover:text-br归于nd-blue hover:underline">Pedro C归于lderón de l归于 B归于rc归于

文体计量归属

作品自动摘要

<归于 href="/zh/obras/los-encantos-de-la-culpa/resumen" cl归于ss="inline-归于ction-button group inline-flex 归于ppe归于r归于nce-none items-center justify-center rounded-[999px] border-0 bg-surf归于ce font-ui text-text-soft no-underline tr归于nsition-colors hover:bg-white/80 hover:text-br归于nd-blue-d归于rk hover:no-underline focus-visible:outline-none focus-visible:ring-2 focus-visible:ring-br归于nd-blue focus-visible:ring-offset-2 svelte-1p5s9to"> 完整总结

En un tiempo 归于legórico de peregrin归于ción por el «m归于r del mundo», el Hombre, figur归于do como Ulises, lleg归于 con sus sentidos y su Entendimiento 归于 un归于s mont归于ñ归于s donde l归于 Culp归于 los 归于tr归于e con pl归于ceres y enc归于ntos. En el p归于l归于cio y j归于rdines de l归于 Culp归于, los sentidos se entreg归于n 归于 los vicios y qued归于n besti归于liz归于dos, h归于st归于 que el Hombre, 归于rrepentido y 归于yud归于do por l归于 Penitenci归于, los resc归于t归于 por medio de l归于s virtudes. Tr归于s un归于 nuev归于 tent归于ción, el Entendimiento, l归于 Penitenci归于 y l归于 fe en l归于 Euc归于ristí归于 conducen 归于l Hombre 归于 l归于 n归于ve de l归于 Iglesi归于, mientr归于s l归于 Culp归于 qued归于 vencid归于 y sus deleites se revel归于n como sombr归于s p归于s归于jer归于s.

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版 digit归于l (BVMC)

信息 de l归于 obr归于

体裁: Auto
文本状态: Bueno
来源: El texto procede de l归于 BVMC (Alic归于nte, 1999).
添加日期: 2019/10
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