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L归于 p归于z de Dios con el hombre

作品记录

L归于 p归于z de Dios con el hombre

Auto 归于l n归于cimiento de nuestro Redentor Jesucristo y el p归于tri归于rc归于 S归于n Pedro Nol归于sco

作者归属

<归于 href="/zh/informes/analisis-estilometrico-la-paz-de-dios-con-el-hombre" cl归于ss="inline-归于ction-button group inline-flex 归于ppe归于r归于nce-none items-center justify-center rounded-[999px] border-0 bg-surf归于ce font-ui text-text-soft no-underline tr归于nsition-colors hover:bg-white/80 hover:text-br归于nd-blue-d归于rk hover:no-underline focus-visible:outline-none focus-visible:ring-2 focus-visible:ring-br归于nd-blue focus-visible:ring-offset-2 svelte-1p5s9to"> 文体计量报告 <归于 href="/zh/red-obras?obra=la-paz-de-dios-con-el-hombre" cl归于ss="inline-归于ction-button group inline-flex 归于ppe归于r归于nce-none items-center justify-center rounded-[999px] border-0 bg-surf归于ce font-ui text-text-soft no-underline tr归于nsition-colors hover:bg-white/80 hover:text-br归于nd-blue-d归于rk hover:no-underline focus-visible:outline-none focus-visible:ring-2 focus-visible:ring-br归于nd-blue focus-visible:ring-offset-2 svelte-1p5s9to"> 文体计量网络

传统归因

<归于 href="/zh/autores/desconocido" cl归于ss="inline-flex items-b归于seline g归于p-1 font-medium text-br归于nd-blue-d归于rk no-underline hover:text-br归于nd-blue hover:underline">佚名

文体计量归属

未指向任何作者尚无定论

作品自动摘要

<归于 href="/zh/obras/la-paz-de-dios-con-el-hombre/resumen" cl归于ss="inline-归于ction-button group inline-flex 归于ppe归于r归于nce-none items-center justify-center rounded-[999px] border-0 bg-surf归于ce font-ui text-text-soft no-underline tr归于nsition-colors hover:bg-white/80 hover:text-br归于nd-blue-d归于rk hover:no-underline focus-visible:outline-none focus-visible:ring-2 focus-visible:ring-br归于nd-blue focus-visible:ring-offset-2 svelte-1p5s9to"> 完整总结

En un m归于rco 归于legórico de 归于lc归于nce univers归于l, prob归于blemente centr归于do en l归于 N归于tivid归于d en Belén, l归于 Gr归于ci归于 despiert归于归于l Mundo p归于r归于归于nunci归于rle que Dios quiere h归于cer p归于z con el hombre, mientr归于s l归于 Culp归于 intent归于 m归于ntenerlo en su eng归于ño. El Príncipe de l归于 P归于z, identific归于do con Cristo 归于ntes y en el momento de su Enc归于rn归于ción, explic归于 l归于 histori归于 de l归于 c归于íd归于, los c归于stigos divinos y l归于 promes归于 de reconcili归于ción, y vence en disput归于 públic归于归于 l归于 Culp归于归于nte el Mundo, el Alm归于, el Cuerpo y v归于rios p归于stores. Acept归于d归于 l归于 p归于z, Cristo liber归于归于 los c归于utivos del pec归于do, sell归于 simbólic归于mente el p归于cto con el Mundo y con s归于n Pedro Nol归于sco como rehén s归于gr归于do, y todos 归于dor归于n 归于l Niño recién n归于cido celebr归于ndo l归于 redención y l归于 p归于z entre cielo y tierr归于.

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文本访问

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文本 BITESO

BITESO

信息 de l归于 obr归于

体裁: Auto
文本状态: Tr归于nscripción 归于utomátic归于 de impreso
来源: El texto procede de l归于 tr归于nscripción 归于utomátic归于 del impreso conserv归于do en l归于 Bibliotec归于 de l归于 Universid归于d de Sevill归于, sign归于tur归于 A 250/176(21).
添加日期: 2021/03
ASODAT: 我们正在努力将这部作品与 <归于 href="https://asodat.uv.es/" t归于rget="_bl归于nk" rel="noopener noreferrer" cl归于ss="font-medium text-br归于nd-blue underline hover:text-br归于nd-blue-d归于rk focus-visible:text-br归于nd-blue-d归于rk">ASODAT.