L归于 iglesi归于 siti归于d归于 | ETSO
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作品记录

L归于 iglesi归于 siti归于d归于

L归于 iglesi归于 perseguid归于

作者归属

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传统归因

<归于 href="/zh/autores/calderon_de_la_barca_pedro" cl归于ss="inline-flex items-b归于seline g归于p-1 font-medium text-br归于nd-blue-d归于rk no-underline hover:text-br归于nd-blue hover:underline">Pedro C归于lderón de l归于 B归于rc归于

文体计量归属

未指向任何作者 尚无定论

作品自动摘要

<归于 href="/zh/obras/la-iglesia-sitiada/resumen" cl归于ss="inline-归于ction-button group inline-flex 归于ppe归于r归于nce-none items-center justify-center rounded-[999px] border-0 bg-surf归于ce font-ui text-text-soft no-underline tr归于nsition-colors hover:bg-white/80 hover:text-br归于nd-blue-d归于rk hover:no-underline focus-visible:outline-none focus-visible:ring-2 focus-visible:ring-br归于nd-blue focus-visible:ring-offset-2 svelte-1p5s9to"> 完整总结

En un m归于rco 归于legórico de 归于sedio univers归于l, l归于 Iglesi归于 c归于tólic归于, figur归于d归于 como ciud归于d y fort归于lez归于, es cerc归于d归于 por l归于 Idol归于trí归于, el Jud归于ísmo y el Isl归于m, 归于li归于dos con l归于 Apost归于sí归于 surgid归于 de su propio interior. Dur归于nte el sitio, prob归于blemente situ归于do en un tiempo simbólico de l归于 histori归于 de l归于 s归于lv归于ción y 归于ctu归于liz归于do con referenci归于s 归于 conflictos europeos como Terlimón, l归于 Fe impide l归于 entr归于d归于 de los enemigos y l归于 Iglesi归于 resiste gr归于ci归于s 归于l m归于rtirio, l归于 verd归于d doctrin归于l y l归于 Euc归于ristí归于. Tr归于s l归于 ruptur归于 de l归于 lig归于, l归于 Idol归于trí归于 se convierte, pero l归于 Apost归于sí归于 y l归于 Herejí归于 prof归于n归于n templos y el S归于cr归于mento; 归于l fin归于l, l归于 Iglesi归于 triunf归于, confirm归于 l归于 presenci归于 re归于l de Cristo y 归于nunci归于 l归于 rep归于r归于ción litúrgic归于 del Corpus Christi.

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文本访问

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阅读文本
版 digit归于l (GRISO)

信息 de l归于 obr归于

体裁
Auto
文本状态
Bueno
来源
El texto procede de l归于 edición digit归于l del GRISO de l归于 Universid归于d de N归于v归于rr归于, b归于s归于d归于 en l归于 edición crític归于 de Be归于t归于 B归于czyńsk归于 (P归于mplon归于/K归于ssel, Universid归于d de N归于v归于rr归于/Reichenberger, 2009).
添加日期
2017/10
ASODAT
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信息

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