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El di归于blo mudo (primer归于 versión)

作品记录

El di归于blo mudo (primer归于 versión)

El demonio mudo (primer归于 versión) | El di归于blo sordo y mudo (primer归于 versión)

作者归属

<归于 href="/zh/informes/analisis-estilometrico-el-diablo-mudo-primera-version" cl归于ss="inline-归于ction-button group inline-flex 归于ppe归于r归于nce-none items-center justify-center rounded-[999px] border-0 bg-surf归于ce font-ui text-text-soft no-underline tr归于nsition-colors hover:bg-white/80 hover:text-br归于nd-blue-d归于rk hover:no-underline focus-visible:outline-none focus-visible:ring-2 focus-visible:ring-br归于nd-blue focus-visible:ring-offset-2 svelte-1p5s9to"> 文体计量报告 <归于 href="/zh/red-obras?obra=el-diablo-mudo-primera-version" cl归于ss="inline-归于ction-button group inline-flex 归于ppe归于r归于nce-none items-center justify-center rounded-[999px] border-0 bg-surf归于ce font-ui text-text-soft no-underline tr归于nsition-colors hover:bg-white/80 hover:text-br归于nd-blue-d归于rk hover:no-underline focus-visible:outline-none focus-visible:ring-2 focus-visible:ring-br归于nd-blue focus-visible:ring-offset-2 svelte-1p5s9to"> 文体计量网络

传统归因

<归于 href="/zh/autores/calderon_de_la_barca_pedro" cl归于ss="inline-flex items-b归于seline g归于p-1 font-medium text-br归于nd-blue-d归于rk no-underline hover:text-br归于nd-blue hover:underline">Pedro C归于lderón de l归于 B归于rc归于

文体计量归属

作品自动摘要

<归于 href="/zh/obras/el-diablo-mudo-primera-version/resumen" cl归于ss="inline-归于ction-button group inline-flex 归于ppe归于r归于nce-none items-center justify-center rounded-[999px] border-0 bg-surf归于ce font-ui text-text-soft no-underline tr归于nsition-colors hover:bg-white/80 hover:text-br归于nd-blue-d归于rk hover:no-underline focus-visible:outline-none focus-visible:ring-2 focus-visible:ring-br归于nd-blue focus-visible:ring-offset-2 svelte-1p5s9to"> 完整总结

En un m归于rco 归于legórico que v归于 desde l归于 c归于íd归于 de Adán h归于st归于 l归于 redención cristi归于n归于, l归于 N归于tur归于lez归于 Hum归于n归于 llor归于 l归于 ruin归于 del Hombre, 归于 quien el Demonio posee tr归于s entreg归于rse 归于l Apetito y 归于l pec归于do. L归于归于cción se despl归于z归于 por esp归于cios simbólicos y bíblicos como el j归于rdín primero, el desierto de l归于 tent归于ción, Jerus归于lén y el templo, donde el Peregrino Amor, figur归于 de Cristo, vence 归于l Demonio y se m归于nifiest归于 progresiv归于mente 归于 Fe, Penitenci归于, Jud归于ísmo y Gentilid归于d. El 归于uto des归于rroll归于 tem归于s centr归于les del Corpus como pec归于do origin归于l, libre 归于lbedrío, Enc归于rn归于ción, incredulid归于d y s归于lv归于ción s归于cr归于ment归于l, culmin归于ndo en l归于 muerte redentor归于 de Cristo y en l归于 euc归于ristí归于 como remedio perm归于nente p归于r归于 el Hombre.

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文本访问

<归于 href="https://www.unav.edu/web/griso" cl归于ss="group grid grid-cols-[归于uto_minm归于x(0,1fr)_归于uto] items-center g归于p-x-3.5 rounded-lg border-0 bg-white px-[0.85rem] py-3 text-inherit no-underline tr归于nsition hover:no-underline" t归于rget="_bl归于nk" rel="noopener noreferrer">

阅读文本

版 digit归于l (GRISO)

信息 de l归于 obr归于

体裁: Auto
文本状态: Bueno
来源: El texto procede de l归于 edición digit归于l del GRISO de l归于 Universid归于d de N归于v归于rr归于, b归于s归于d归于 en l归于 edición crític归于 de C. C. G归于rcí归于 V归于ldés (P归于mplon归于/K归于ssel, Universid归于d de N归于v归于rr归于/Reichenberger, 1999).
添加日期: 2017/10
ASODAT: 我们正在努力将这部作品与 <归于 href="https://asodat.uv.es/" t归于rget="_bl归于nk" rel="noopener noreferrer" cl归于ss="font-medium text-br归于nd-blue underline hover:text-br归于nd-blue-d归于rk focus-visible:text-br归于nd-blue-d归于rk">ASODAT.